
This year's festivities will commemorate the Jubilee Year of the First Jesuit companions: we gratefully recall and celebrate the giftedness of Sts Ignatius and Francis Xavier and Bl Peter Faber to each other, first Jesuit companions, and to the Church and its mission of making the world more human and more divine.
Each of the first companions teaches us something of that very Ignatian theme in the Spiritual Exercises, "finding God in all things." With Ignatius, we learn that God is indeed always with us, labouring for our good, and, hence, it is indeed right and good for us to imitate His Love in service to all. With Francis, we find that it right to dream big dreams for God and to make them come true, especially for the less fortunate. And with Peter, we appreciate the very ordinary act of walking with another in life, through mutual care and spiritual concern, and together make the Good News alive in the here and now.
Perhaps, today's occasion is also as good a time as any for us to ponder reflectively on the meaning of friendship.
Ignatius, Francis and Peter were a motley crew, housemates studying together in Paris. Theirs was a coming together not of their own accord but of God's good humour for his ever-greater plan. Living together, they struggled with each other's idiosyncracies, as they also relished communal joys. And, like the comforting, familiar and reassuring feel we have when wearing a favourite shirt or resting in a favourite reading chair, they "grew" on each other, becoming companions who shared life's travails and faith's consolations. Theirs was a life-giving, life-affirming friendship that led them to indeed find God in all things, and thereafter to a life of service for God's greater glory, both in mission and in small things.
Isn't their experience of friendship in the Lord of all things true of our own experiences of companionship in the family or religious community, at the workplace, with friends? Don't we find ourselves in discord, sometimes, and, at other times, in harmony? Yet are we not nourished each time we come together, enlivening another's day or carrying the other's load? Are these spaces we inhabit not also communions where more than life is being played out, where in fact we are invited into companionship with each other, and, in this way, affirm and give life?
And in all this, do we not somehow have that sense of our good God as companion too--here, in our midst, participating in our ordinary everydayness as He accompanies and celebrates fully the gift of Life with us?
For all the friendships we share, Deo gratias!
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