1. Year B / 33rd Sunday / Ordinary Time
    Readings: Daniel 12.1-3 / Psalm 16 (R/1) / Hebrews 10.11-14,18 / Mark: 13.24-32


    I don’t know about you
    but reading in our scriptural texts today
    about distress and tribulation,
    about the dead rising, about the darkened sun and moon,
    and stars falling from the sky
    frightens me.

    These frighten me
    because they speak about the end of the world
    and about the inescapable reality
    that I--and those I love--will die.
    That death will come no matter how much we try
    to keep death at bay by exercising,
    by eating right, by getting regular checkups.

    They frighten me a little more
    because they remind me
    that my life will be judged at this end time.
    That I will stand before God
    who will weigh
    my acts of selfishly loving myself
    and of loving charitably God and neighbor.

    Today’s readings are indeed sobering.
    Some of us may hear in them an invitation to take stock
    of how we’ve lived this past year
    and of new resolutions we should make for a better new year.
    For others, like myself, they disturb us enough to ask
     “So, what’s the good news today?”

    Mark does remind us that the good news is this:
    Jesus, the Son of God and the Son of Man,
    will come at our end times.
    He will come to gather us, who he has already saved,
    into fullness of life with God the Father.

    But Mark also narrates Jesus teaching his disciples
    this hopeful truth in the face of these end times:
    God is already present, among and with them,
    laboring for them and for their happiness.

    Jesus teaches them to see and know
    this truth by learning from the fig tree.
    To observe its branches becoming tender;
    to note its leaves sprouting.

    These are signs of summer coming and winter left far behind.
    These are signs of life, not death.
    These are signs in the small details of life.

    “When you see these things happening,“ Jesus says,
    “know he is near, at the gates”
    And who is he who is near
    but the One who says,
    "I will be with you always."

    If God is to be found, then, in the small details of life,
    It will be in such small, even insignificant, details, as
    -- the ordinariness of a stranger who charitably
    gives up his seat for a pregnant woman on the train;
    -- the everydayness of your wife or your mother whose love
    feeds you a home cooked meal;
    -- the simplicity of a friend whose concern
    assures another in pain with her embrace.

    What Jesus is teaching his disciples, and you and I today,
    is that when we really pay attention to the details of our lives,
    there we can find and learn and know
    that God, who has saved us in Jesus,
    is nowhere else but with us.

    A couple of years ago,
    I walked with an elderly widower in spiritual direction.
    His wife had just died.
    He sought to find God
    who seem far away and absent in his loss.

    One Saturday afternoon, 
    he was preparing a fruit salad
    for a neighborhood luncheon.
    He cut up watermelon and cantaloupe.
    He threw them into his favourite blue glass bowl.
    He added strawberries and blueberries, 
    some pineapple and mandarins.
    As he sprinkled some sugar and nutmeg
    and tossed the fruit in a dash of Kahlua,
    he sensed God standing next to him.
    Very real; very present.
    The moment was surprising yet assuring.
    He looked up; the room was suffused with mid-day light.
    Life suddenly felt good and bright.
    He paused and smiled. 
    Then, he continued living, tossing the fruit. 

    His is a story of God in the small details of our lives.

    Think of similar details
    you’ve experienced,
    when your world seemed to have crashed  and burned
    and God visited you, saved you,
    labored for your wellbeing and happiness.
    Perhaps, this was when
    -- your spouse said, “It’s ok, honey, I love you still.”
    -- a colleague held your hand and whispered, “All will be well.”
    -- your doctor said, “your checkup's fine; you’re in good shape.”

    Indeed, paying attention to such details
    can help us recognize that God
    who is faithful to us in small things
    will always be faithful in the big things
    of our lives.

    I’d like to believe, then, that when we pay attention
    to God in the details of our living,
    we will become wise, as we heard in our first reading.
    Wise about God’s ways to live life well
    and to face the future confidently.
    And wise enough also to lead others to justice.

    Then, even as the world darkens
    and everything we know seems to fall apart,
    we can go forth confidently,
    shinning brightly like the stars,
    shinning for others
    and revealing to them the  good news
    that our God is indeed a God-who-is-with-us always,
    loving us into fullness of life.



    preached at Blessed Mother Teresa Parish, Dorchester, Boston
    photo: staircase at bellarmine house (cohasset,massachusetts, oct 2011) by adsj

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  2. Year B / 31st Sunday / Ordinary Time
    Readings: Deuteronomy  6.2-6 / Psalm 18 (R/2) / Hebrews 7.23-28 / Mark: 12.28b-34 


    When I hear or see the word ‘economy’
    I think of money and investments, of taxes and tax cuts,
    of budget surpluses and budget deficits.
    I feel too for people who have lost their jobs 
    and are worrying about putting food on the table.
    I also feel for the newly re-employed 
    and their hopes that life is improving.
    Perhaps, you do or are dealing with these challenges too.

    Like you, I am overwhelmed  by election news, advertisements 
    and campaign speeches about the economy:
    about sustained job creation and persistent unemployment;
    about the roles of government and business;
    about two ways of improving the American economy.

    Perhaps it is providential that our Gospel reading this evening
    can invite us to re-consider the word ‘economy’.

    ‘Economy’ comes from the Greek word oikonomia.
    It is made up of two Greek words:
    oikos meaning household
    and nomos meaning law or management.
    Economy then is about managing the household.

    Whose household should we be concern about as Christians? 
    Do we have a part to play in this household? 
    And if we do, how are we to manage it?

    Our Gospel reading sheds some light.

    When Jesus answers the scribe’s question, 
    telling him that the first law is to love God alone, 
    with all one’s heart, one’s soul, with all one’s mind and strength,
    and the second law is to love one’s neighbor as oneself,
    Jesus tells him and us today, 
    that in this world we live in,
    this world where God is with you and me, 
    each of us with one another,
    we together make up a household.
    You and I and God are its occupants

    In this household, 
    God shares nothing less than God’s own life with us.
    We experience this as the reality of being saved, of being loved, 
    of being one with God and each other.

    Early Christians experienced this
    as the Spirit of the Risen Jesus in their communal life.
    Our neighbors would have experienced this 
    through another’s neighborly care and concern.
    And you and I experience this 
    when the ones we hurt forgive us with Christ-like love.

    By reminding the scribe that 
    to love God alone and to love neighbor as oneself 
    are commandments greater than all others,
    Jesus teaches that to love is a responsibility.
    It is our responsibility because we part of God’s household.

    To share life in this household with God
    is also to embrace and to participate in how God manages it:
    by loving selflessly and giving life fully.
    This is God’s management style.

    Jesus embodies this style in his life and ministry. 
    In eating with the sinful, in healing the sick, 
    in feeding the hungry, in standing with the poor, 
    Jesus selflessly lived out his love for God 
    by loving and serving others into the fullness of their lives.

    What Jesus models for us is 
    the way to live responsibly in God’s household.
    This involves being in right relationship with one another
    as the way to be in right relationship with God.

    In Jesus, we learn how to manage God’s household 
    according to God’s plan of loving, saving and giving life.

    As we try to make sense of the economy around us 
    and find ways to improve it, or work within it
    Jesus today calls us as members of God’s household
    -- to be compassionate to those in poverty and financial need;
    -- to lift up those without any safety nets, those discriminated, those cast aside;
    -- to encourage those who are working and trying to make ends meet;
    -- to fill those hungering for food, work, and dignity with hope for a better life.

    By reminding us to love God totally 
    and to love our neighbors generously,
    Jesus insists that this is indeed the way to manage God’s household. 
    We see this when he says to the scribe 
    (who acknowledges the importance of these commandments)
    that he is very near to the Kingdom of God.

    This then is what God’s economy is about:
    to do what is just and merciful, what is right and proper, 
    to do what is of the greater good so that all peoples, 
    regardless of class and ethnicity, of education and creed, 
    of republican or democratic stripe,
    will not simply live better but have life to the full in all its richness.
                                                                                    
    The scandal of managing God’s household in this fashion
    is that it will ask you and me 
    to put aside what we want so that another can have,
    to lay down our lives so that another can live.

    This is difficult for me,
    perhaps for you too,
    but it is precisely when we dare to do this, to follow Jesus,
    to live in his Christ-like ways that we can truly grow
    into the family resemblance of God
    that living in God’s household with one another promises.
    Managing God’s economy in this way makes possible then
    Moses’ invitation to the Israelites in first reading 
    to grow, to prosper and to live a long and good life 
    by following God’s ways.

    Maybe this is not a faraway hope after all,
    as it is the hope we are experiencing here in God’s house,
    gathered for the Eucharist as we are, 
    so different in so many ways,
    yet sharing our common family resemblance 
    as the one body of Christ
    now celebrating together the life we share in God’s economy.




    preached at Blessed Mother Teresa Parish, Dorchester, Boston
    photo: washington post



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"Bukas Palad"
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I hope you will find in these posts something that speaks to you of the God who loves us all and who always holds us in the palm of his hand. Blessings!
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"Nothing is more practical than finding God, that is, than falling in love in a quite absolute way final way. What you are in love with, what seizes your imagination, will affect everything. It will decide what will get you out of bed in the morning, what you do with your evenings, how you spend your weekends, what you read, who you know, what breaks your heart, and what amazes you with joy and gratitude. Fall in love, stay in love, and it will decide everything."

Pedro Arrupe, sj, Superior General, 1965 - 1983

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is a 50something Catholic who resides in Singapore and works for the Church. He is a priest of the Roman Catholic Church.
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The views I express in these pages are personal. They do not speak for the Society of Jesus or the Catholic Church.
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